Reading list, 28 April 2018

Ioana Gordon-Smith for Pantograph Punch: From the Margins to the Mainstream: Pacific Sisters at Te Papa.

I'm fascinated by this model: a NYC dealer gallery, Postmasters Gallery, has launched a Patreon programme to build a kind of supporters club, to sit alongside actual buyers. Covered on (the very good) The Gray Market newsletter and on Artnet News.

Nina Simon has released the full text of her book The Art of Relevance online.

Simon Gennard's beautiful and insightful essay, accompanying his exhibition Sleeping Arrangements, now on at The Dowse. The exhibition bring together the work of four artists (Malcolm Harrison, Grant Lingard, Zac Langdon-Pole and Micheal McCabe) from three different generations, using the pivotal moment of the early years of the AIDS crisis in New Zealand at the start of the 1990s as a context for exploring their work.

I am FASCINATED by LACMA's Collectors Committee Weekend, a fundraising extravaganza in which they raise acquisition funds. I think it should be made into a reality tv show.

Shelly Bernstein writes about how the Barnes Foundation has rewritten visitor guides, visitors rules and host training to manage safe distances in their (small, stuffed-to-the-gills-with-extraordinary-objects) galleries.

It is hard to pick favorites in this exhibition which dishes out so many levels of weirdness my head starts to spin. There are serious book illustrations done for Sinclair Lewis, and a corncob chandelier for a hotel dining room. There is elegant silver work paired with painted metal machine parts wired up as eccentric flowers in clay pots. And learning details from the catalog about his life, like the tale of him attending a costume party dressed as an angel with wings, a pink flannel nightie and a halo, makes a definitive understanding of this work fruitless.

A fun and provocative review of Grant Wood: American Gothic and Other Fables at the Whitney Museum by Dennis Kardon for Hyperallergic.

Reading list, 22 April 2018

“The Turner Prize changed all sorts of things,” she said. “Now, if I say I want something, people try and do it for me, and that’s never happened to me in the whole of my life.”

Hettie Judah on Lubaina Himid: She Won the Turner Prize. Now She’s Using Her Clout to Help Others.

This has been passed around incessantly (and deservedly) but I'm dropping it in here for future references: Junot Díaz's The Silence: The Legacy of Childhood Trauma.

Read anything Kyle Chayka writes: Style Is an Algorithm.

I honestly can't tell if the profession will learn from this, or beat its collective head against its collective desk (probably both, to be fair): What Is a ‘Narrative Art Museum’? 6 Things to Expect From George Lucas’s New LA Museum.

This sounds like sheer horror to me, but I am a known kill-joy: The Post-Millennial Generation Is Here … and they're working at the Museum of Ice Cream. You might as well pair that with this recent Hyperallergic piece by Mitchell Kuga, How Corporations Harness — and Hijack — the Idea of the Museum. And seeing as we're on the topic, from the Culture™ newsletter: Must the museum be defended from branded content?

Honestly, I don’t expect my work to survive 100 years. Let it perish if it’s perishable. It’s like an emotion. Can you preserve an emotion for 100 years?

Palette cleanser: a recent interview with Sheila Hicks by Anicka Yi.

Art News New Zealand, Autumn 2018

Women getting fired

"The Museum World Is Having An Identity Crisis, And Firing Powerful Women Won’t Help", read a March 19 headline on the Huffington Post website. The article recapped three high profile layoffs of women from leadership positions in art museums: Queens Museum director Laura Raicovich, who resigned in January after what she described as "political differences" with the museum's board; Musée d’Art Contemporain director María Inés Rodríguez, let go on the International Women's Day because her programme was "too demanding"; and Helen Molesworth, chief curator at Los Angeles' Museum of Contemporary Art (MOCA), who according to the museum's press statement chose to step down "due to creative differences" - a piece of phrasing refuted by artist and MOCA board member Catherine Opie, who told Los Angeles Times art critic Christopher Knight that the curator had in fact been fired by director Philippe Vergne for "undermining the museum".

All three departures have been covered by the international art press, but Molesworth's case has received special attention, perhaps due to the nature of the institution. Opened in 1979, MOCA is LA's only artist-founded museum, and has a strong history of progressive and groundbreaking shows. It also has a recent history of turmoil, especially during the divisive directorship of Jeffrey Deitch. A relatively small institution, the museum punches well above its weight in terms of influence.

Seeking answers for the surprise announcement, some reports focused on rumours of Molesworth driving out long-serving staff. Others speculated that Vergne's decision to curate several exhibitions of high profile white male artists' work defied Molesworth's programming efforts. But ultimately, as Julia Halperin wrote on Artnet News, "Molesworth’s personal priorities, progressive politics, and constitutional aversion to flattering donors put her on a collision course with the museum’s director and board."

Since the announcement, extracts from earlier interviews given by Molesworth have circulated widely on social media, including this from a 2016 interview with The Art Newspaper:

"Most museums still maintain a commitment to an idea of the best, or quality, or genius. And I’m not saying I don’t agree with those as values. But I think those values have been created over hundreds of years to favour white men. One of the things you have to say as a curator is “We are not going to present the value that already exists; we are going to do the work to create value around these woman artists and artists of colour that would just come ‘naturally’ to the white male artist.”

Molesworth's departure comes at a time when the equity of museums' exhibition programming and acquisitions is closely scrutinised. In a recent article for ArtForum on the work of Simone Leigh, Molesworth wrote:

"The museum, the Western institution I have dedicated my life to, with its familiar humanist offerings of knowledge and patrimony in the name of empathy and education, is one of the greatest holdouts of the colonialist enterprise. Its fantasies of possession and edification grow more and more wearisome as the years go by. ... I confess that more days than not I find myself wondering whether the whole damn project of collecting, displaying, and interpreting culture might just be unredeemable."

A widely identified point of contention was Molesworth's refusal to feign interest in the collections and priorities of board members and supporters if they did not match her priorities. In another article for Artnet News,  Felix Salmon analysed auction data for artists featured in MOCA solo shows over the past 15 years. Positing that donor management is one of the chief curator's primary responsibilities, Salmon showed that the number of shows devoted to top-tier market figures had dropped precipitously during Molesworth's tenure. Molesworth, Salmon states, was "sending a very clear message to the kind of collectors who love to bask in the reflected glory of their Ruschas and Rauschenbergs and Murakamis: Your kind of artists aren’t going to get big solo shows at MOCA any more." He concludes: "Very few boards of trustees would be happy putting their support behind such a message; MOCA’s clearly weren’t."

In March I attended the Australian Public Galleries Summit in Sydney. On a panel of artists invited to describe about what galleries would look like if artists ran them, Deborah Kelly noted that secure public funding would be in place, which would eliminate the unsustainable business models of appealing to fickle billionaires for financial security. It was a tongue-in-cheek comment, but it reminded me of the gratitude I feel for working in an art world that remains largely publicly funded, and where situations such as those Molesworth faced at MOCA are relatively rare. At the same time, this year the Ministry for Culture and Heritage has about 50 appointments to make to the boards of organisations it oversees. In a period of rapid social change, the need for board members to be self-aware and socially informed - one might even say "woke" - has never been stronger; for the good of our organisations, and for boards' own self-respect.

Reading list, 7 April 2018

In light of Helen Molesworth's abrupt departure from LA MOCA, apparently because of tension between her programming priorities and those of the museum, her article Art Is Medicine on Simone Leigh's work for the February issue of ArtForum makes interesting reading:

To be situated outside of the main event, to be refused entry, to be placed in a position of radical unknowing—these are deeply interesting aspects of Leigh’s work for me as a white woman. And perhaps more to the point, this is the position from which I must engage with the work, and it is demonstrably different from the place I typically occupy, marked as it is by my status as insider, learned, knowledgeable, comfortable. For centuries, all of culture’s agents—its makers, benefactors, and audiences—have been presumed to be white men, and for centuries, Leigh’s primary audience, black women, were denied a place in this hegemonic structure. This was not a victimless crime. There are ramifications. And one of them, Leigh suggests, is a profound need for intimacy and privacy, for secrecy, for going underground.

Grim: Inquiry launched into Canberra's museums, galleries after funding, staff cuts

Grimmer: V&A opens dialogue on looted Ethiopian treasures. For god's sake, just send them home.

Sure, why not: Picture Yourself at the Museum of Selfies

The writer's method: Anne Helen Petersen's How I wrote about the Nashville Bachelorettes (she is so worth following on Tiny Letter)

My first time - on Steve Carr's "Screenshots"

Seeing Steve Carr's 9-screen video work Screenshots last weekend, on loan from the Chartwell Collection for Te Papa's new colour-themed exhibition, reminded me that I have an unpublished essay in my archive about this piece that I really enjoyed writing. It's based on seeing the work for the first time five years ago, in Michael Lett's previous gallery space.

MY FIRST TIME

It’s a simple set-up. A three-by-three grid of video screens hung on the end wall of a darkened gallery. On each screen, a pair of man’s arms in crisp white shirtsleeves are limned against a solid coloured background. The left hand grasps a pendulous balloon by the throat; the right hand is poised at a small distance, away and below, lightly balancing a long pin. Nine glowing rectangles of saturated colour, each pairing slightly off: brown balloon against lilac background, orange on peach, teal on terracotta. Framed by white cloth and tanned skin, the balloons fill the centre of the screen, tongues of light licking their heavy curves.

For a moment, everything is immaculate: the flat colours, the clean cloth, the heavy-bottomed balloons with their still-life lighting, the glancing shine of the slender pin. For a moment, all I see is colour and shape and light.

Then the movement begins.

On screen after screen, the pin is slowly pressed into the fullest part of the balloon’s curve. The initial small depression grows slowly into a navel-like indentation until - after a long breath - there is the delayed yet inevitable puncture. A thread of paint spurts forth before the skin of the balloon peels backwards, momentarily exposing a perfect globe of paint, which then descends in thick creamy swathes or flings itself away in shiny ribbons, falling from sight until all that is left are the tender, limp remnants of the balloon, a chicken’s neck of rubber clutched in the man’s hand, slowly dripping to the video’s conclusion.

Over the work’s 22-minute duration, this cycle of tension, anticipation and release plays out over and over again, each individual loop moving independently to its eight brethren. My eyes flicker and linger over the nine views. I want to catch every moment: the serene opening view, the pin’s slow advance, the rubber skin’s initial resistance, the startle of the first breaching, the silent swoosh as the paint shucks off its casing, the dribbling deliquescence with which each vignette concludes.

Then comes the point where watching, transfixed, I shake off the trance and laugh out loud. I am ... happy. Charmed. And seduced. With its ultra-slow tempo and doubled physicality – the balloon and pin that you see, the body that is hinted at – Screenshots is unabashedly, gleefully sensual. 

Here, more than any other piece by Carr I know, the viewer can share in the physicality of the work. We dandle the balloon in our own hand, relive the kindergarten delight in heavy, wobbly forms, feel the electric shock as the pin breaks the surface, experience the sudden release of weight that throws our hands apart. 

I also find a sensuality in the simplicity and completeness of the work. There is a corporeal pleasure in an idea so deftly delivered into the world. The analogy that springs to mind is a sporting one – the physical sense of satisfaction derived from an expertly executed movement. The flawless golf swing, the instinctive catch in the slips, the explosive energy of a perfectly balanced body bursting from the blocks, the triumphant slapping down of feet in a rock-steady dismount. In the same way that all these actions involve a practised economy of effort, Screenshots seduces because it brings off a simple idea in such a way that the effort behind the act is made invisible.  

Screenshots epitomises what I admire about Carr’s video work. There is the element of childish or childlike delight; the delicious heft of a water bomb cradled in your palm, the illicit bang! of a popped balloon, the messy pleasure of paint. And then there is the counterpoint of these innocent physical pleasures: the whisper, or explicit presence, of sexual tension; the undeniable fact that here you are at first the unwitting and then the complicit witness, over and over again, to Carr’s moneyshot.

That ‘over and over again’ is important. Watched for long enough, Screenshots become an experiment, many instances with small variations, each captured by the camera’s objective eye. But what hypothesis is Carr testing? If it is not the obvious answer (a balloon, when pricked, will always burst) then what is it? If the balloon stands in for the body, whose body is it? Who is taking or creating pleasure here? Is it pleasure, or is it control? Is this about learning through test and trial, or exercising power through the same methods? Scientific interest tilts towards prurience - If I press here, what happens? And here? And here? Yes, interesting. And ... here? Indeed. Indeed. Am I watching a meditation on the place of painting in the moving image world or a sex scene – or both? 

Afterwards, I ask Carr some questions. Are those his hands? (Yes, they are. It was important he play some part in the work. Since art school, Carr has outsourced the making of his works to experts. Having his hands in the video puts the artist back in the picture.) What about the camera? (It’s the Phantom XD, shot at 1500 frames per second. Carr’s interest in using this specific camera springs from the seductive quality shooting in extreme slow motion offers. Everything shot in super slow motion looks terrific. This built-in awesomeness becomes a problem to solve. So - what to shoot? Some research reveals that the first use of this camera for scientific purposes was filming a balloon filled with water. Perfect. The decision is removed. Swap paint for water, and there’s your art gesture.) And the names of the individual screens - Bumblebee, Airlock, Gyrate, Seldom? (This one is simple. Each work is given the brand name of the shade of paint held within the balloon.) 

And yet my experience of the work remains visual and visceral. It’s bright colours calling me into a darkened room. It’s two moments of pleasure that can’t coexist: the quiescent, light-licked balloon and the flowering of the liberated paint. It’s the separation of these two moments by a held breath of delicious tension. It’s the tremble on the edge ... and the final coming undone.

 

Reading list, 31 March 2018

Having just come off two big loosely themed shows (the NGV Triennial and the Sydney Biennale), I'm feeling the need for a tightly curated show. I wish I could see Like Life: Sculpture, Color and the Body (1300-Now) at the Met Breuer, expertly reviewed here by Roberta Smith.

The Renshaw Gallery in Washington DC (the Smithsonian's 'craft' museum) has partnered with the Burning Man festival to re-present artworks made for the festival context to a different audience.

The Modern Art Museum in Rio de Janeiro plans to deaccession a Jackson Pollock to fund maintenance, acquisitions and staffing; apparently this is the first proposed deaccessioning of this type in Brazil.

The Women Responsible for the Look of Your Next All-Day Cafe: the ever-sharp Kyle Chayka on how environments are being designed for future photography.

A retrospective on a story I've been following: ‘The vitriol was really unhealthy’: artist Sonia Boyce on the row over taking down Hylas and the Nymphs. Also, reproducing here in full a letter to the editor on this topic, by Mary Hayward:

The lessons of the Hylas affair are threefold. First, works in art galleries should not be arranged according to what the curators think they are about. The dividing line between telling visitors what they ought to think and telling them what they ought not to think (which is censorship) is narrow and easily crossed. Second, it is only in pornography that all adult women have big breasts. If the female figures in a painting have small breasts that does not mean that they are girls. At least three of Waterhouse’s nymphs have adult faces – and it’s supposed to be men who never look above the neck. Third, disrespecting someone’s work seemingly to promote your own is not a good idea. No one is going to write about Sonia Boyce again without mentioning the Manchester Art Gallery censorship row. Are they?

On safe spaces: Public Galleries Summit, Sydney, March 2018

A 10 minute presentation given as part of a panel discussion on current trends in the museum and gallery sectors at the Public Galleries Summit.

What I was going to talk about today

My original talk today was going to be a summary of trends and influences in the visual arts and museum sector, from the perspective of Aotearoa New Zealand, as a director and as a member of the Museums Aotearoa board.

But when I sat down to write that talk, it didn’t feel very urgent. Instead, I’m taking this opportunity to try to organise the thoughts I’ve been having recently about the changing cultural moment that museums – and specifically, in my case, art museums – are working in.

Please bear with me, as this territory is complex, and I am still struggling to find the language needed to turn what I am sensing into something I can clearly explain.

Four case studies

2017 and the beginning of 2018 saw a series of controversies play out in contemporary art galleries – situations where artists, activists and indigenous groups protested museums’ activities and decisions. These events have given rise to freshly invigorated discussions about censorship, cultural appropriation, and the power imbalances that pervade society and museums.

To give a brief rundown of a few of the most well-known examples:

Let’s start with Sam Durant’s sculpture Scaffold, which was to be installed in a massive revamp of the famous sculpture garden at the Walker Arts Centre in Minneapolis.

The work was based on gallows used in seven state-sanctioned executions conducted around the world between 1859 and 2006. This included the largest mass execution in the history of the United States, in 1862, in which 38 Dakota Sioux men were hung in Mankato, Minnesota, an hour’s drive from the museum.

The Dakota community learned of the sculpture only when promotion of its installation began. Dakota people assembled to protest at the construction site, and after a series of facilitated meetings, the museum’s director Olga Viso and the artist agreed that the sculpture and its IP would be handed over to tribal elders to dispose of as they wished.

The museum had failed to conduct any discussions with Dakota groups prior to this. The work had originally been commissioned for documenta 2012, and in an open letter of apology Durant wrote:

I made Scaffold as a learning space for people like me, white people who have not suffered the effects of a white supremacist society and who may not consciously know that it exists. It has been my belief that white artists need to address issues of white supremacy and its institutional manifestations.  

Whites created the concept of race and have used it to maintain dominance for centuries, whites must be involved in its dismantling. However, your protests have shown me that I made a grave miscalculation in how my work can be received by those in a particular community. In focusing on my position as a white artist making work for that audience I failed to understand what the inclusion of the Dakota 38 in the sculpture could mean for Dakota people.

* * *

Second, Dana Schutz’s painting Open Casket, included in the Whitney Biennial.

This abstract painting is based on posthumous images of Emmett Till, the black American teenager who was brutally lynched in 1955 after a white woman falsely accused him of flirting with her. Till’s mother, Mamie, insisted that his body be presented at his funeral unembalmed and undoctored; photographs from the funeral ran in two African-American publications.

Schutz’s painting had been shown in Berlin without comment before being presented at the Whitney.

The work triggered a vast array of responses, centred on who has the right to work with which stories and histories, and where the line lies between censorship and perpetuating violence.

Parker Bright, a black artist, conducted a series of peaceful protests in front of the painting, standing before it blocking other visitors’ view, wearing a t-shirt that read "Black Death Spectacle”, livestreaming his protest on Facebook.

British artist Hannah Black posted a widely-circulated open letter online that demanded the work be removed and destroyed. "It is not acceptable for a white person to transmute black suffering into profit and fun," she wrote.

When interviewed while still working on the painting in 2016, Schutz had said it had been made in the context of Trump’s presidential campaign and a media coverage of shootings of black men by police officers. She expressed hesitancy about taking the images of Till’s face as her subject matter, saying to The New Yorker writer Calvin Tompkins “How do you make a painting about this and not have it just be about the grotesque? I was interested because it’s something that keeps on happening. I feel somehow that it’s an American image.”

In a statement following the opening of the Biennial, Schutz said:

I don’t know what it is like to be black in America but I do know what it is like to be a mother. Emmett was Mamie Till’s only son. The thought of anything happening to your child is beyond comprehension. Their pain is your pain. My engagement with this image was through empathy with his mother. 

Art can be a space for empathy, a vehicle for connection. I don’t believe that people can ever really know what it is like to be someone else (I will never know the fear that black parents may have) but neither are we all completely unknowable.

The painting remained on display throughout the Biennial, with alterations to the wall label that noted the protests.

I find both the Sam Durant and the Dana Schutz examples compelling and concerning because in both cases, the artists were trying to use art to think through and present issues of violence, racism and oppression. These were not casually created or presented, or made by naïve people. They were presented at two of America’s leading contemporary art museums. The art works had both been previously presented without controversy. The museums were seemingly unprepared for the response.

* * *

Another example of the use of social media to protest art museums’ activities came in December last year. Mia Merrill started an online petition asking the Met to either take down Thérèse Dreaming, a 1938 painting by Polish artist Balthus depicting his 12 or 13 year-old subject in a dreamy-slash-suggestive pose, or to provide better contextulisation for the work.

Merrill noted that Balthus had a well-known tendency to form relationships with pubescent girls who he used as models and that that it could be argued that this painting romanticises the sexualisation of a child. She wrote:

Given the current climate around sexual assault and allegations that become more public each day, in showcasing this work for the masses without providing any type of clarification, The Met is, perhaps unintentionally, supporting voyeurism and the objectification of children.

The petition is thoughtfully worded and Merrill is clear that she is not asking for the work to be destroyed or even necessarily taken down – just that visitors be given more information about the background of the artist who made it.

As with Hannah Black’s open letter, Merrill’s petition occasioned reams of online coverage. Jonathan Jones, an art critic for The Guardian, wrote that if we started removing art from museums that depicts sexual violence – or simply sexual and gender power imbalances –we’d rapidly start running out of things to show. He argued:

Merrill’s petition confuses acts and images in a way that is deeply dangerous. Art and life are related, but they are not the same. A painting is not an assault. It’s just a painting – even when the content and style seem utterly offensive, you can walk away, leaving it to gather dust on the museum wall.

Philip Kennicott, the Washington Post art critic, wrote, more cogently:

... the petition goes wrong when it argues that the painting should be removed from view now because of the larger and still unfolding scandals of sexual abuse in the media, entertainment, arts and political worlds. Now is precisely not the time to start removing art from walls, books from shelves, music from the radio or films from distribution. The focus should be on the social structures that perpetuate abuse and the people, mostly men, who commit it. 

We must deal with sexual harassment and sexual abuse without losing all that was gained during the sexual liberation of the last century. And we are at a critical moment in that process. Men who would lose everything if their past abuses come to light would love to see this cultural firestorm snuffed out before they are exposed. But there are forces, particularly on the academic left, that reflexively resort to censorship as a quick and easy solution to social oppression.
 
The danger in the wings is a new Puritanism that would only increase the shame surrounding sexuality (a convenient weapon wielded by abusers) while undoing the painful, 20th-century process of deregulating sexuality from religion and heterosexual male power.

* * *

This year, a fresh controversy has broken out around senior American artist Chuck Close, after a number of women have alleged he harrassed them when they were modelling for him. A New York Times article by Robin Pobegrin and Jennifer Schuessler collected responses from a variety of museum leaders on whether, like Balthus, Close’s work should be taken off display or displayed with a warning.

Jock Reynolds, the director of the Yale University Art Gallery, is quoted as saying:

How much are we going to do a litmus test on every artist in terms of how they behave? Pablo Picasso was one of the worst offenders of the 20th century in terms of his history with women. Are we going to take his work out of the galleries? At some point you have to ask yourself, is the art going to stand alone as something that needs to be seen?

And Sheena Wagstaff, the Met’s chairman for modern and contemporary art, said:

By taking action in the form of canceling an exhibition or removing art from the walls, a museum is creating an understanding of an artist’s work only through the prism of reprehensible behavior. If we only see abuse when looking at a work of art, then we have created a reductive situation in which art is stripped of its intrinsic worth — and which in turn provokes the fundamental question of what the museum’s role in the world should be.

All this has got me thinking

And this is what I am thinking about these days. The fundamental question of what the museum’s role in the world should be. And especially, I have been thinking about that line that has often been trotted out when museums face controversy over the artists that they show and collect: that museums are safe spaces for unsafe ideas.

The Whitney’s director, Adam Weinberg, is quoted this month in an article by Julia Halperin looking back on 2017’s controversies, saying:

It’s about a contest of ideas—and this is where ideas are displayed and contested and seen, and it’s also, to a degree, safe territory

All these works – Sam Durant’s Scaffold, Dana Schutz’s Open Casket, Balthus’s Thérèse Dreaming, and yes – Chuck Close, Pablo Picasso, Paul Gauguin; all these works are unsafe in some way. For several decades now we have acted as if somehow museums are a neutralising force, a separate space into which people can enter and somehow engage differently with these works and these ideas than they would elsewhere. And to some extent that is true, and that is what we have taught our audience to expect: it is true, because we have made it so.

But what these examples all show is that museums are still capable of doing violence – unknowingly, or thoughtlessly, or because we value the presentation of art and art history over the individuals, communities and cultures who may have been harmed in its making, and may continue to be harmed in its public display.

We are missionaries for contemporary art, with all that implies – and I think that this the most pressing issue for us to grapple with at this moment.

References that informed or are cited in this talk

Carey Dunne, Why the Rijksmuseum Is Removing Bigoted Terms from Its Artworks’ Titles, Hyperallergic, 22 December 2015

Courtney Johnston, Weekend reading, 15 October 2016 (a round-up of pieces on the protests over Kelley Walker's 2016 survey exhibition at CAM, St Louis)

Randy Kennedy, White Artist’s Painting of Emmett Till at Whitney Biennial Draws Protests, The New York Times, 21 March 2017

Calvin Tompkins, Why Dana Schutz painted Emmett Till, The New Yorker, 10 April 2017

Olga Viso, Learning in Public: An Open Letter on Sam Durant’s Scaffold, Walker Art Centre, 26 May 2017

Sam Durant, Statement on Scaffold, 27 May 2017

Andrea K. Scott, Does an offensive sculpture deserve to be burned, The New Yorker, June 3 2017

Courtney Johnston, Long weekend reading: The Scaffold issue, 4 June 2017 (a round-up of coverage of Sam Durant's The Scaffold)

Courtney Johnston, Weekend reading: the Confederate statues edition, 18 August 2017 (a round-up of coverage of the protests around, the removal of, and counter-protests against the removal of, Confederate monuments)

Mia Merrill, Metropolitan Museum of Art: Remove Balthus' Suggestive Painting of a Pubescent Girl, Thérèse Dreaming, Care2 Petitions, Decemeber 2017

Philip Kennicott, This painting might be sexually disturbing. But that’s no reason to take it out of a museum, The Washington Post, 5 December 2017

Gina Bellafante, We Need to Talk About Balthus, The New York Times, 8 December 2017

Jonathan Jones, Arguing over art is right but trying to ban it is the work of fascists, The Guardian, 8 December 2017

Lauren Elkin, Showing Balthus at the Met Isn’t About Voyeurism, It’s About the Right to Unsettle, Quartz, 19 December 2017

Robin Pobegrin and Jennifer Schuessler, Chuck Close Is Accused of Harassment. Should His Artwork Carry an Asterisk?, The New York Times, 28 January 2018

Cody Delistraty, The Problem With Chuck Close, The New York Times, 30 January 2018

Linda Holmes, 'A.P. Bio' And The Complications Of Context, N.P.R., 1 February 2018

Courtney Johnston, In this current climate, 6 February 2018 (a round-up of coverage on Chuck Close, and also the temporary removal of John William Waterhouse's Hylas and the Nymphs (1869) from the Victorian galleries at Manchester Art Gallery by artist Sonia Boyce)

Julia Halperin, How the Dana Schutz Controversy—and a Year of Reckoning—Have Changed Museums Forever, Artnet News, 6 March 2018

Various authors, Museums and #MeToo, Walker Art Centre, 7 March 2018

Susan Goldberg, For Decades, Our Coverage Was Racist. To Rise Above Our Past, We Must Acknowledge It, National Geographic 

Siddhartha Mitter, After "Open Casket": What Emmett Till teaches us today,  The Village Voice, 12 March 2018

Priscilla Frank, The Museum World Is Having An Identity Crisis, And Firing Powerful Women Won’t Help, HuffPost, 20 March 2017

And a holding place for related discussions published or read after I wrote the talk

Charlotte Higgins, ‘The vitriol was really unhealthy’: artist Sonia Boyce on the row over taking down Hylas and the Nymphs, The Guardian, 19 March 2018

Sumaya Kassim, The museum will not be decolonised, Media Diversified, 15 November 2017

Reading list, 17 March 2018

Re-upping this Julia Halperin piece, How the Dana Schutz Controversy—and a Year of Reckoning—Have Changed Museums Forever, because is makes perfect companion reading to this set of 5 takes on Museums and #MeToo from the Walker, featuring an artist, director, critic, educator and journalist writing about museums showing the works of artists who are alleged (or actual) harassers.

I've been strongly influenced by Maciej Ceglowski's thinking, and his recent foray into fundraising for Democratic candidates in tilt-able districts is fascinating.

The Chinese have two different concepts of a copy. Fangzhipin (仿製品) are imitations where the difference from the original is obvious. These are small models or copies that can be purchased in a museum shop, for example. The second concept for a copy is fuzhipin (複製品). They are exact reproductions of the original, which, for the Chinese, are of equal value to the original. It has absolutely no negative connotations. The discrepancy with regard to the understanding of what a copy is has often led to misunderstandings and arguments between China and Western museums. The Chinese often send copies abroad instead of originals, in the firm belief that they are not essentially different from the originals. The rejection that then comes from the Western museums is perceived by the Chinese as an insult.

Byung-Chul Han, The copy is the original, Aeon Magazine

Architecture critic Christopher Hawthorne is leaving the LA Times to become the city's chief design officer, sitting inside the mayor's office alongside roles like chief data officer and chief sustainability officer.

Susan Goldberg, editor in chief of National Geographic, writes about commissioning writers to investigate the magazine's own biases and racism for their new issue on race.

Reading list, 10 March 2018

Read this, if you read nothing else: Julia Halperin's round-up of comments from directors and curators for artnet News, How the Dana Schutz Controversy—and a Year of Reckoning—Have Changed Museums Forever

A new study finds regular arts-focused field trips are correlated with improved student performance across a range of measures, attributed possibly to students being more engaged at school.

After experimenting with smart-watch interpretation for their permanent collection galleries, the Barnes Foundation finds human guides get the best response from visitors.

Texas Forever

From Hyperallergic: Seph Rodney's Is Art Museum Attendance Declining Across the US? and Bob Beatty's Running the Numbers on Attendance at History Museums in the US.

What's the microfiche for digital news? The internet isn't forever, by Maria Bustillos for Longreads.

Reading list, March 3 2018

'Would you burn the Mona Lisa if it was sent?' - a detailed and really interesting account, less of how Australian biosecurity ended up destroying 18th century French botanical specimens collected in Australia, and more of how botany has worked over the last 300-ish years and how the international research community (used to, anyway) share specimen.

The Albright-Knox Museum is co-running a work skills development course based around carpentry, bringing a kaupapa of creativity and artistry that creates pride in people's work. Best of all, they have a three year plan to exit and hand over the mahi to a new non-profit.

Reading list, 24 February 2018

A thorough review by Roberta Smith for the NYT of “Outliers and American Vanguard Art” at Washington's National Gallery of Art. Five years in development, curator Lynne Cook has chosen to focus on three periods of the 100 years when 'taught' and 'self-taught' artists and practices overlapped. I wish I could see this show, it sounds like a great model for a exhibition that is overdue in Aotearoa.

Steve Braunias rounds up pay rates for book reviews across New Zealand publications.

The second part of that Charles Venables interview (part 1 here). His observations about smaller galleries, smaller exhibitions and smaller collections are very interesting in terms of contemporary museums' bigger-bigger-best focus.

Interjection: I think one thing to remember when reading about this refashioning of the Indianapolis Museum of Art (IMA) is that (a) it does have these beautiful adjoining gardens to make the most of but also that (b) it's on a (from the perspective of a public-transport-inclined New Zealander) godforsaken highway on the outskirts of Indianapolis, sandwiched between a cemetery and a country club, and more like the Gibbs farm than MOMA in terms of its accessibility and the likelihood you'd just drop in for a half-hour browse. It makes sense to think of it as an entertainment campus. It doesn't necessarily make sense to think of it as a model for the future of museums (unless you happen to own a 550-seat theatre and some spacious gardens as well as a museum with an outstanding collection and acres of exhibition space ....).

And a fascinating response to the Venables interview from Tim Schneider, looking at the longer 9but actually reasonably short) history of our current Western museum model: Why Newfields, the Museum the Art World Loves to Hate, Was Inevitable (and Other Insights).

Musing on the dearth of leadership development programmes for arts leaders in Canada.

Following the Pantograph Punch's announcement that is is going to reduce the amount published, pay contributors better and stop running reviews, the site's editor Lana Lopesi writes persuasively on the necessity of reviews for an informed culture. I'm of course chair of the PP board, and my decision to stand (and to originate The Dowse's partnership with the site) was strongly influenced by my belief that we need to find new ways of funding criticism.

Reading list, 17 February 2018

Turns out if I don't write these posts regularly I just end up with dozens of open tabs waiting for my attention ...

Michael Parry of MAAS has written a thorough and really fascinating review of Melbourne Museum's flagship summer exhibition Inside Out. It's especially interesting because he's woven together his experience visiting the show with his experience in a senior leadership role developing such shows. It's a terrific model of a professional, constructively critical response to an important exhibition.

The Wireless gets into sexism and Wikipedia. I respond with a Twitter thread so long and dull that I'd probably recommend it only if you're looking to nod off. But speaking from my own experience - the sexism that exists within parts of the community is not nearly as off putting to new editors as the utterly arcane structure of Wikipedia and the difficulty of mastering the wiki software if you're not a person who finds computers intuitive.

On my lengthy to-read list -Making the Case for Philanthropic Support for Advocacy from Philanthropy Australia.

Take this MediaWatch segment on dwindling mainstream media sports coverage, replace every use of the word 'sports' with 'arts, transport the piece back to 2008, and you can see how we wound up today with barely any intelligent coverage of any arts form (except book reviews, which makes them - rugby?) featured in our daily papers.

A new review of UK museums by historian David Cannadine finds that 'except in the case of the national museums, collecting for most museums and galleries is no more than a marginal activity.'

This is going to get a lot of play in the profession: Charles Venables, director since 2012 of Newfields (the new umbrella brand for the Indianapolis Museum of Art & its attached gardens and hospitality experiences) on the dramatic changes he has made since coming in after previous director Maxwell Anderson (who went to the Dallas Museum of Art, to continue his own data-led experiments, and left there in like 2016? 2017?):

You asked earlier what were some of the “aha” moments when we were talking to consultants? Well, we found out that 52 percent of people in our metropolitan area who demographically look like they should be art museum visitors never came to the art museum, ever. Ninety-four percent of them knew about it, and where it was located, but they never chose to go there! So, we went and asked some of these people why they didn’t visit, and they basically said it was because they wanted to be social and they didn’t want their friends to say, “You wasted my precious Friday night with a boring, static art-museum experience.”

The IMA and the Anderson / Venables eras are going to make fantastic research areas in a few years.